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Each congregation hires and fires its own pastors and oversees its own affairs. The circumstances and issues of Paul’s day may differ somewhat from our own, but the principle of sacrificial loving concern for our brothers and sisters in Christ remains. Paul cautioned that neither “thieves nor the greedy nor drunkards [methusos] nor slanderers nor swindlers will inherit the kingdom of God” (1 Corinthians 6:10). In the U.S., combining dancing and ministry typically isn’t a customary means of evangelism. One should also keep in mind the genetic propensity toward alcoholism that some seem to inherit. The tragic results of alcoholism will never come to the one who never takes the first drink. The Old Testament book 2 Samuels 6:14 states, "And David danced before the Lord with all his might." Paul taught, “as we have opportunity, let us do good to all people” (Galatians 6:10). By any measure, the use and abuse of alcohol continues to take an enormous toll on people, and entire societies, around the world. Peter added, “Live such good lives among the pagans [‘non-Christians,’ NET] that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us” (1 Peter 2:12). Classroom is the educational resource for people of all ages. Though shekar can be translated “wine,” it is usually translated “strong drink” or “beer.” Shekar can refer to any alcoholic beverage made from grain or fruit. Jenna met Jose Perez during her 3½ years as an AG world missionary in Venezuela. He reminds the Corinthian believers that some of them were drunkards before they were washed and justified by Christ, implying that such behavior is to cease after salvation (1 Corinthians 6:11). Housed in a strip mall between a tobacco store and a Mexican restaurant, instructors teach salsa to up to100 people weekly. Second, when an issue relates to a relatively new question, it may be a greater challenge to find biblical references as authoritative for establishing modern regulations. Medical science was in its infancy and wine with its mild alcoholic content had numerous medicinal applications. The combination of these two Hebrew words indicate alcoholic beverages; however, the following factors contradict the assumption that the beverage in this context may be consumed: (1) this is the only instance out of twenty-three occurrences in the Old Testament in which the recreational consumption of strong drink (shekar) appears to be viewed favorably; (2) it contradicts those instances in which what is clearly alcoholic wine (yayin) is prohibited, such as Proverbs 23:29–33; (3) in Numbers 28:7 the strong drink was poured out as a drink offering and not consumed, which could have been the intended purpose here and understood by the Israelites in that time. The public may well infer that it is not only acceptable to consume alcohol, but also right and good to drink moderately to promote good health. “Don’t become so well-adjusted to your culture that you fit into it without even thinking” (Romans 12:2, The Message). This amounts to one death every forty-eight minutes.27 Alcohol is a factor in 40 percent of the three million violent crimes which occur each year.28 However, Pentecostals are warned against "courtesy falls" and are encouraged only to collapse when they are truly consumed by the spirit. It glorifies God, protects the individual, honors fellow believers, preserves families, unifies the church, and blesses society. Imbibing can indeed have tragic consequences. The strongest drink possible in biblical times was not a modern fortified wine with 14–20 percent alcohol content, much less bourbon or tequila at 40–50 percent alcohol content, but naturally fermented wine or beer with a maximum possible alcohol content of 10–11 percent. In his letters to the Roman and Corinthian churches, the apostle Paul writes nearly three chapters to explain that even though believers may have a personal understanding of things permissible to God, they must not allow that understanding to cause other brothers or sisters to stumble and fall (Romans 14, 15; 1 Corinthians 8). The two moved to the U.S. and wed in 2013. To the physical risks are added mental and emotional concerns, especially depression. (New York: United Bible Societies, 1988–1989), 1:77. http://www.biospace.com/News/a-little-red-wine-does-not-benefit-the-heartafter/339581?intcid=homepage-seekercarousel-featurednews-navindex3 (accessed February 5, 2015). Typically, they describe such actions as John the Baptist’s abstinence from wine (Luke 1:15; 7:33), Jesus’ refusal from the cross of wine mixed with gall/myrrh (Matthew 27:34; Mark 15:23), the antiseptic use mentioned in the Parable of the Good Samaritan (Luke 10:34), and Jesus’ apparently oft-repeated saying about new wine bursting old wineskins (Matthew 9:17; Mark 2:22; Luke 5:37–38), undoubtedly a truism of wine production and storage at the time. Thus the Bible has scores of references to wine and other alcoholic beverages, some of which seem to approve while others appear to disapprove. One Reason Dance Studio is in the Minneapolis arts district. Not to be overlooked as well has been the obvious and well-publicized devastation resulting from alcohol abuse in so many homes and communities. What did the first readers understand the author to be saying? Every nook and cranny were so full of food and supplies we couldn’t even get into the car! See also Frederick William Danker (ed. Richard Land, “The great alcohol debate,” Baptist Press, July 24, 2006 (accessed April 17, 2014). Regardless of how old we are, we never stop learning. The clear prohibition of Old Testament priests drinking wine while serving in the tabernacle/temple (Leviticus 10:8–9), the vow of the Nazirite not to drink wine (Judges 13), the tradition of the Rekabites (Jeremiah 35), the examples of John the Baptist and Timothy—all have deep spiritual significance for today’s Christian leaders. We have updated our Privacy Policy to provide you a better online experience.

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